May 16, 2012
Why the 99% Solidarity Agreement can kiss my red ass

Note: A rational response should be written to that dick statement concocted by liberals like the funders of the buses, Shen and whomever the fuck else. But that’s not where I’m at this week.

In order to board a bus to Chicago, you have to thank the rich 1%ers and their liberal cronies who are mostly unpopular within Occupy Wall Street but still creep among us, by signing this piece of shit.

Unfortunately, they don’t begin to know the meaning of solidarity. It doesn’t mean unity of purpose and strategy. It can mean alliance across wide sectors for a common cause. They completely ignored the Chicago Principles of OccupyChi. They used the word solidarity like a cliche and a buzzword, because liberals know more about marketing than coalition building.

There is no offer, from what I understand, to front the bill for bail for non-violent arrestees. There is no due process to determine if someone broke this Agreement. There is no offer of support to find a place to stay, to find a means of nutrition, but only a dependence on local Chicago organizers who have a different framework that isn’t beholden to fears of Black Bloc Boogiemen, or the fetishization of the nonviolence/violence false dichotomy.

And speaking of Due Process, on a day when a federal court found the NDAA of 2012 lacking in 6th Amendment protections, they didn’t define this terribly vague violence of fist, tongue, and heart. As one friend joked, “so no heartbreaking flings?” Does that mean no swearing? Or could it have possible meant no denouncing each other in the media, which is what real solidarity is about.

And there’s no humanity in it. The people who wrote this statement have not by and large been suffering from the PTSD of this system (and yes, I realize in the following I’m making a lot of assumptions for which I might need to eat my hat, but being poor, I’m used to that). They haven’t known the hunger or humiliatition or homelessness of poverty. They haven’t lost their jobs to automation or outsourcing and found no job but Wal-Mart greeter. They haven’t had their fourth amendment rights trampled for being a young brown man. They haven’t lost their families to the prison system. They haven’t lost cousins at US military checkpoints. They haven’t toured the bombed out areas of their homelands with their brown grandfathers. They haven’t suffered NATO wars or those of the white supremacist police state at home. (And yes, I know Shen’s self-promotional back story.)

What they did do was prop back up that Black Bloc Boogieman and instil wider fears that there are bigger threatswithinthe anti-war/counter-globalization/occupy movements than there are from the war machine and the police state. What they did do is delegitimize certain manifestations of struggle, outrage and indignation, and decide that there must be a play fair mentality with a system that does anything but. What they did was spit in the face to anyone who has undergone irrevocable damage at the hands of this system, and put the language of “the 99%” and “protesting NATO” at the face of it.

They made an avowed commitment to liberalism and to reject radicalism, right in the language of seeking “reconciliation” and some ephemeral “justice” rather than to “conquer and control,” the latter being their euphemism for being a part of the creationg of a better world on the ashes of the old. And then they had people sign that they will be stranded in Chicago if it is alleged that they violated the agreement.

And organizing a bus is not that much to be proud of. In Chicago, we did so tons of times to head to Washington, Minneapolis, Detroit, Benton Harbor, New York and elsewhere. It took some logistical work and fundraising, but there’s little a big institution like NNU gets to pat themselves on the back for. It woulda meant a lot more if they filled those buses with their members.

I’m not having a good week, so I’ll speak plainly. People who seek to enforce this law and order upon people in struggle are one of the cancers in occupy. To the few of you who are part of this and very well know what you are doing, go fuck yourselves.

May 2, 2012
3 ways New York City OWS should assess May Day

The big day is done and the energy spent. How do we look back on a single day that was the culmination of hundreds of other days of collective efforts to promote, build and create an experience that can move us forward? Here are the three ways that I think it is useful to honestly review New York City’s May Day, from an Occupy Wall Street perspective.

The Expectations

Looking at May Day from a perspective of the massive expectations is not going to be pretty. Promotional materials overwhelmingly declared a General Strike, and the actual participation in the strike could hardly expected to have been a single percentage point of the workforce, shoppers and students. It was not a general strike, though it was billed as such.Strikes are not personal choices that individual workers or students make- they are conscious decisions by a workplace or by the working class and its allies as a whole.

Many declared that tens of thousands of people would be in the streets, and the numbers did not cumulatively build up to over twenty thousand, according to someone who does headcounts. It was suggested the city would see its largest shut down ever, but it paled in comparison to some surrounding the Iraq War and the Republican National Convention, not to mention the blackout, the transit strike, and other events. The 99 Pickets largely did not happen, in what instead became a roving and merging series of marches that visited multiple sites. The tunnels and bridges functioned normally, and there was no insurrection on Houston. The expectations were set as high as the greatest mountains, and they were not nearly met. There’s a clear lesson for next time. Don’t bluff, or expect your language to simply create the conditions for the realization of your goals.

The Day in itself

The day in itself was arguably pretty great. Bryant Park probably topped off at two or three thousand people, who broke into large picket lines of between eighty and 674 at nearby labor disputes and corporate headquarters. A march of 1,471 people followed the Guitarmy down to Union Square. There was a weak emphasis, however, on promoting next steps or creating space for new participants and attendees to plug in and feel a sense of commitment.

Union Square Park in particular needs to be understood in the context of New York City’s previous May Days. On the one hand, it was the united mass that had failed to materialize when two separate May Days happened at Union and Foley Squares in previous years, and that is a particularly exciting development.

Perhaps 15,000 people were in Union Square, and more than 11,000 were in the march down toward Wall Street, which should be seated in the reality that in the last few years’ May Days, I personally counted between eight and ten thousand marchers. The sad reality is that the unions, and I am a radical who is still pro-union, could have brought out numbers that brought the day up to forty to seventy thousand, or far more, but they chose not to exert their energy. The numbers themselves belie the significance of Occupy Wall Street. OWS was never strong based on numbers, and likely has never seen over twenty or thirty thousand in the streets of New York, numbers dwarfed by the many hundreds of thousands in the streets against the war in Iraq and Bush in 2003 and 2004. But OWS hit nerves and created space for mass participation. Don’t count the heads or feet, count the hearts and minds. Leave counting the bodies to me.

Students did walk out, inspired by OWS. Some businesses were indeed closed, hundreds joined together across the Brooklyn Bridge, the marches felt positive, and the assemblies on Water St gave a space for speech. A united mass march, the united action of Brooklyn-based occupy assemblies,  and the coalitions that kept the day together are of particular note.

Militants engaged in a Wildcat March, one of many unpermitted marches, that did not steepen repression for the rest of the day’s participants, and hardly gave the press anything to divert attention away from the political significance of the day. Several other alleged militant marches failed to materialize. Far fewer were arrested than expected, though the over ninety arrests throughout the day did measure up to the worst arrest toll since November, and few if any will need bail.

The day was also notable as a day which was not at all strong on direct action. In point of fact, I’m not sure I can point to any at all outside of the few work stoppages or student walk-outs. But it was still a great day, and most responses I heard on the ground were positive and filled with hope. The day was not groundbreaking, but people felt an energy that comes from numbers, standing together in coalition, and variety of creative actions. Those left in the streets at the end had to deal with some police repression and a sense of confusion at the next steps, but most people left feeling that they were not alone in their indignation and desire to act against structural inequalities, termed capitalism or corporate greed or austerity.

Today for Tomorrow

The final, and perhaps most important, evaluation comes not from the yesterday or the today, but from the tomorrow. Were next steps actions well promoted? Did demonstrators see the significance of returning to the streets, the workshop spaces, the assemblies or actions of the ensuing days, weeks, or months? And did people leave with heightened energy that will propel us forward.

It’s hard to tell, but I think on these levels it may prove lacking. The May 10-15th days of action (#anotherNYC) were hardly discussed. Liberation Summer and the Summer Disobedience School did not become the watch phrases. Plans for further engagement at Sothebys, Capital Grille, and other local labor struggles may not have immediately panned out. Many people who had not felt a leg into OWS in months definitely came out, and some of them will be people mobilized as actors, not simply bodies in the streets.

Nothing was occupied or maintained in the way that we saw on March 17th and again over the next five weeks, where hubs and excitement over spontaneous shifts were seen at Union Square, Wall Street and Nassau, or the Federal Hall steps. Coming out of March 17th in particular, Occupy Wall Street found a reinvigorated sense of street and plaza presence and a dynamic capacity to adapt to changing conditions in those streets. It remains to be seen if May Day inspired a similar effect.

Concluding

None of this is to take a one sided perspective of May Day, or to shit on people’s incredibly hard work. But we should tell no lies and claim no easy victories in the words of Amilcar Cabral. Our honest capacity for self-criticism and assessment helps us see what works and what doesn’t, and in a rapid and constant beast like OWS, allows us to look at where we are at in any given phase or period. May Day was a beautiful day in itself, a day that simply could not reach its massive expectations, and its effect on the immediate days, month or months afterward remains to be seen. New York City is a great city capable of some spectacular forms of resistance and creative experimentation with direct democracy, just as other cities have very distinct strengths in those fields. Occupy Wall Street is not going away, and our persistent work toward the campaigns and struggles that we plan or spontaneously move toward will take us forward. Just so long as we take pauses to assess that work and where we find ourselves.

April 2, 2012
Believing a Republican win will usher in a social revolution is an infantile disorder

For those of you who didn’t turn away right at the title, I have some really cogent analysis up ahead. Okay, not really cogent. It’s actually a little ‘correlation is causality’. But let me indulge. The perspective \one gets from some fellow #OWS radicals on this topic suggest the same poor sense that I’ve heard from dear friends for at least all of these years since Bush was handed the state of Florida in 2000.


1967

The Black Panther Party is founded. Seven years of Democrats and there is a vast and increasing antiwar/anti-imperialist movement. Open rebellion in the streets of scores of cities had long since been waged by oppressed people. Before 1969, many other communities had formed their own Black Panther auxiliaries.Years of Civil Rights struggles, social upheaval and opposition to war become something different. A viable assault on the system itself. Begun under LBJ’s watch.

1999

The response to exploitation by common people is in disarray. The left has focused on environmentalist, prison, police brutality and sweatshop organizing. These issues begin to merge until the despair of declase workers and students finds its voice in an uprising that still resonates with people around the world today. The Battle in Seattle. The shut-down of the World Trade Organization rounds by a green-blue-red alliance that was never thought possible. Direct action becomes the watchword. Street medics, indymedia, food not bombs and other projects balloon. And the coming-out ball of the North American wing of counter globalization ferment has legs for two to four more years. Under Clinton’s watch.

2011

The whole world is watching the toppling of dictatorships in Tunis and Cairo. The revolt spreads across Spain where ‘indignados’ fight a ‘dictatorship of the markets’. Revolt breaks out in Tottenham, Chile, and once again, Athens. In Wisconsin, a nonviolent labor uprising emerges against a Republican governor, but nothing else measures up. Until Occupy Wall Street. Everyone around the world takes note. It spreads like wildfire. If we got anything right, it was the common enemy and the need for justice through our own means. Like the Panthers, like the IMF protesters, these people have taken on direct action. And we’re not done. To this day. Under Obama’s watch.

The Democratic Party is one of two bourgeois parties, in a republican electoral system that is properly known as a form of bourgeois democracy. A state (not Kentucky or Vermont, but the entire state apparatus) is a monopoly of violence that is dominated by a class, seeking to rise above society. Limited autonomy, but still wielded like a weapon by a class. In this case, it’s the boss class. The rich. The capitalists. The bourgeoisie. The 1%. So a bourgeois democracy is clearly a far better place to live than any two-bit dictatorship (unless you’re brown and poor), but it’s still a monopoly of violence built for class domination. Having two (or one or ten) parties is an element of that class domination. The only options you have are ones that will serve the rich. If the Chinese Communist Party chooses who you are allowed to vote for in Tianjin, then Wall Street chooses the viable candidates in Omaha.

Johnson, Clinton, and Obama bombed and occupied a lot of countries. The latter two presided over massive numbers of lay-offs, outsourcing, and privatizations. It is to unbounding heights of naivete that someone must climb to believe that the systemic oppressions under which we have suffered for so long might be vanquished because the wealthy have allowed us to elect someone from the vaguely less right wing party.

Do I have my street cred? Is my radicalism now an armored suit that allows me to say things you wouldn’t otherwise accept? Well, then, let me give it a try. Andrew Breitbart-usage of my words be dammed (literally), let’s be clear. Obama’s continued presidency is immensely better for the cause of social revolt in this country.

Set aside the question of whether Obama enacts policies that are slightly more benevolent than the other party, or just how much more or less incrementally he will cut down our social services and civil liberties.

The basic thesis is as follows: when a Democrat is in office, an amalgam of issues-based movements exist that begin to coalesce around coalitions that directly confront the system as a common cause; whereas during Republicans, we (as leftists, civil resistance, or whatever your chosen nomenclature) get drawn into fights around the president’s own crimes at war or in the course of repressive policies, and droves of people enter the streets to demand the removal, by resignation or election, of the INDIVIDUAL and his PARTY.  In essence, with the election of Democrats, we gradually move against the system, while with Republicans we move only against their political party, offering the Democrats as a plausible solution.

And there’s a little bit more. We get flabby. We get people with weaker politics and zero analysis who then bog down our movements into lowest common denominator politics. If those tens of thousands more hit the streets with us to confront systemic oppression, then we are in a stage of more wide-scale radicalization. But weaker politics and demands in favor of greater numbers of people with heightened senses of urgency is not a trade at all favorable to real social change. To opened minds and the possibilities of victory. To a more long-term and cohesive level of movement forming.

There are two alternative theories worth overcoming. One is the ahistorical delusion that the election of Democrats will help us usher in the world we want to see. I will leave it to centuries of other articles to argue the point that the wealthy will never allow us to elect a master who will derail this great set up they have going.

The other is the terribly misplaced idea that a more authoritarian, further right wing regime will inspire the masses to the streets ensuing in some great leap forward to social revolt. The revolutionaries need not organize, because the people will be ready to fight. 

Adventurous urban guerrillas attempted to actualize a similar outcome to terrible effect. They thought that violent assault on the system would catalyze the police state to move harder against the entire populace, and the oncoming fascism would propel the people into a death match against all forms of oppression. This indeed heightened authoritarianism in countries like Argentina and Brazil, and overtly failed to do so in Western Europe, Japan and the United States, but in neither set of cases did people find themselves closer to a revolutionary situation. They more often found their movements, and those around them, decimated.

Bringing it all back, let’s look what happened with Democrats in office. The Civil Rights Movement and angry street rebellions pushed Kennedy and Johnson towards reforms. People realized that it wasn’t enough. It wasn’t that these laws were too little, too late. It was that people who had been mobilized now saw that forming the system is not significant. It doesn’t lead to liberation. Victories and state violence, a brutal war under the command of a Democratic presidency, and a general radicalization happening globally inspired some of the most exciting political organizing in our nation’s history.

The roll backs of the victories of the previous few decades began in earnest under Reagan. And the people were no longer mobilized to defend their meager gains. Some people put a lot of work into solidarity campaigns with revolutionaries in Central America and Southern Africa, and ACT-UP did incredible work around HIV and homophobia. Few, however, were in any way at a pace to challenge the system. Most work was defensive, or in opposition to offensives against third world peoples.

That remained the case into the 1990s. A number of causes became significant, among them environmentalist work, struggles around the prison system and police brutality, and anti-sweatshop campaigns. And something happened. A lot of work, coalition-building and militancy paid off. Tens of thousands of unionists, environmentalists, and radicals shut down the World Trade Organization rounds. The Battle in Seattle became one of the first significant moments in social conflict in this country that the rest of the world would point to in decades. It took the WTO years to find another location willing to host it, and then it went for a monarchist police state, Qatar. Emboldened, a myriad of activists stopped considering themselves simply working in causes that were in coalition. We continued to move. We shut down the IMF and World Bank meetings only five months later. Quebec, Quito and Miami were all shut down as they hosted FTAA summits, a hemispheric free trade body that our movements helped defeat outright.

And the demise of the counter globalization movement was largely blamed on 9/11, and the need to shift focus back against militarism, war and affronts to civil liberties. Drive out the Bush regime. Impeach Bush. By 2006, I personally advocated that we never mention his name or that of Cheney in our protests. They were lame ducks, and decoys at that. Eventually even the massive marches and city shutdowns that erupted around the Iraq war lost focus. The key for the progressives (RE: liberals) was to unelect the GOP, while radicals resorted to grasping at straws.

Which is what we were doing for the first chunk of Obama’s administration. We lost the flab of those whose only work was to elect the Democrats instead of the Republicans. We watched impotently as the Tea Party became the loudest voice in the streets. We tried to create something that would gain momentum. And in 2011, people who had been building up causes to defend social services, collective bargaining rights, jobs, public education engaged in a series of experiments. Most fell flat. The rising in Wisconsin in February, followed by whatever it is that we’ve been doing in lower Manhattan, nay, across the country, nay, across the planet since September 17th. We weren’t busy trashing Obama or the Democrats. We were becoming a mobilized force. We were striking terror into the heart of the system. We were inspiring ourselves in ways we’d given up on. We were forming a radical experiment in direct democracy, albeit subject to assaults from all of the byproducts of the oppressive structures around us.

In Spain and Portugal, where the indignados blasted open the complacency with which the citizenry let political change pass them by, the more right wing parties were elected. That wasn’t the fault of the 15-M or Real Democracia Ya movements. But they now realize how they could’ve planned with more long-term thought and self-awareness.

Occupiers are not a type that is open to silly groups advocating we focus on immediate demands.  We are not here to campaign. We are here because, what ever our place on the leftward wing of the spectrum, we have less than total faith in the electoral process under the thumb of big businesses. We will likely never endorse a candidate. But we have to be cognizant of the electoral context within which social movements expand and contract, and where wider consciousness opens and closes. If someone wants to work in the electoral system, they have a myriad of options that existed long before Occupy Wall Street.

But we do a great disservice to our struggles and dreams if we are incapable of looking beyond vague platitudes or ankle-deep analysis. If we want to continue passed indignation toward a possible game-changing moment, we will be better off without waging some errant culture war if we can put our sights on the system. The navigation of this particular fault line can’t be delineated by me alone. Marina Sitrin’s piece in Tidal, with which I have my caveats, echoes what she heard in the strategy of the Southern Cone. We must be Against, With and Beyond the System. We must refuse to vote or vote blank, we must vote, and we must create our own alternatives.

Our ambition is not to impress upon swing state voters that their plans to vote are counterproductive to the world we want to build. The election boycott is a tactic, not a strategy, and is invisible in a country with a long history of terribly low voter turnout. Allow some not to vote, or, like myself, to vote blank, which makes plenty of sense in the electoral winner-take-all system that will leave my voting area firmly in the hands of Democratic congressmen, senators, and presidents. But let’s not attempt to sabotage the victory of the Democrats any more than we seek to delegitimize the idea that a ballot box within a market dictatorship could make the change we want to see. The dog-and-pony show in Washington can impact where we are going, but the real power is in our communities, our workplaces, and our streets.

April 2, 2012
Non-violence as Pathology in Occupy Wall Street

A swarm of locusts descends upon a field. A volcano erupts, magma coursing through its earthen veins. The waves crash upon the shoreline. Where there is movement, there is repetition. In none of those cases would you expect the pests or the plate tectonics to go online and check how it had been done before. 

But we’re people, not elements or locusts. We’re capable of learning from the past. Of seeing what was done correctly, and as much trying to build better methods when we’d met failure before. And the contradiction between non-violent activists, who likely make up a firm majority at Liberty Plaza, and those whose morality isn’t built upon pacifism is like a rerun. I hope it’s the one with the happy ending.

I understand pacifists. It’s an easy morality to base yourself upon. Hurting someone is wrong. We want a world where people don’t hurt people. Non-violence is mixed. In the OWS uprising, it has been a major asset. People have been brutalized. They have very rarely hit back. And we have survived and grown.

But as a dogma, non-violence is as its name indicates. It is exclusionary. Aside from the terms used to connote opposition to oppression (anti-racist, anti-capitalist, anti-corporate) it is the only exclusionary term that is found on the center-left with such frequency. Its proponents would claim it is equal to those other examples.

But at its worst, it is a dividing line that attacks people individually, rather than uniting us collectively. Liberty Plaza is intended to be a non-violent space. It is for the most part. If someone is assaulted by an aggressive drunk and defends themself, is that an act of violence? If people are brutalized or caged by police and defends themselves, is that violence?

Non-violence not only argues that protesters should turn on protesters, it opens the door to violence. Peace Police, marshals or violent pacifists manhandle those they see involved in behavior they disagree with. Some pacifists persist in attempting to invoke sympathy from a brutal and racist police force, while shunning their own brothers and sisters who have worked to build Liberty Plaza if they dare engage on self-defense.

And just as dangerously, many self-defined non-violent activists refuse to define violence. Violence is a person’s physical aggression upon another. It is not the smashing of a window, the slitting of a tire or the placing of a sticker. Those are destructive. And Liberty Plaza is a non-destructive space as much as it is a non-violent space. But the two shouldn’t be conflated. If you are opposing the theory of corporate personhood, you have to deny the idea that property has personhood as well.

In the past, we have seen such contradictions. There are two possible outcomes. There is either a split, a break in unity, some pacifists become snitches (and others absolutely don’t, refusing ever to collaborate with the inherently violent police state), and the movement collapses in division and badjacketing. OccupyWallStreet veers dangerously close to this edge.

Or something called a respect for “diversity of tactics” arises. Before that term applied, the Deacons for Defense would respect Dr. Martin Luther King Jr.’s non-violent marches but he must respect the presence of their armed guard to defend the people from white terror. The anti-war movements had to contend with the same issue, both around Viet Nam and Iraq. In Palestine, non-violent movements are emerging, but some of their participants are little old West Bank women who will hit an IDF soldier back if manhandled.

We dealt with this frequently in our summit-hopping days. In the Counter Globalization movement, and likewise at various Republican National Convention demonstrations. Different sides of the same movement would negotiate. The intention was to maintain our unity and genuinely respect each other’s styles and value systems. We would not denounce each other in the media. We would not lay hands upon each other. There would be no violence or destructive tactics near explicitly non-violent actions. There would be different zones (green, yellow and red) where there would be different degrees of activity, based on spectra of legality and militancy.

Here are some of the statements, that sometimes took weeks or months to negotiate. Sometimes groups locked themselves into rooms in order to hash out the particulars. And it worked. Far more than creating a movement where we respect every freely associated individual’s right to (non-hateful) autonomy… unless it encroaches upon our sense of morality. 

At the RNC in Saint Paul in 2008 - http://rnc08report.org/archive/224.shtml

OccupyBoston Statement - http://www.occupyboston.org/2011/10/07/statement-of-diversity-of-tactics/

A good sum up on Diversity of Tactics - http://uppingtheanti.org/journal/article/01-anti-globalization-and-diversity-of-tactics/

A veteran non-violent activist’s thoughts - http://www.starhawk.org/activism/activism-writings/quebeclessons.html

Another writer talks about DoT and OWS - http://wagingnonviolence.org/2011/10/what-diversity-of-tactics-really-means-for-occupy-wall-street/

March 5, 2012
The Myth of the Middle Class

Another element of the hegemonic attack on ideology, and socialism in particular, is the fog machine we have that clouds our understanding of class in this country. Somehow, class is generally defined as a question of income. We specifically avoid any deeper definition, because that definition would eventually be based on the writings of Karl Marx. Reading: how un-American!

We hear it constantly. The American Dream. And its elaboration is usually to become what our society to defines as The Middle Class. It isn’t to become rich. It isn’t to exact social change that might create an equitable society that doesn’t even have an Upper, a Middle, a Lower. It is to join the Middle Class. Or to work all of our lives so that our sons and daughters can achieve this comfort and stability. That is what we aspire to. In the United States, perhaps, our ambitions could said to be modest. We hardly dream of the stars.

The Middle Class. Our messaging is saturated with this aspired position. Even the labor unions, the nearest entities we have to democratic organizations of the working class, askew that latter term in favor of the mythical Middle Class. They prefer to avoid the ‘working class’. The nearest many tread is toward the idea of ‘working families’, a progressive and anti-socialist phrase that usually ends with the idea that corporations are keeping this group from joining the Middle Class. ‘We’re families too! We’re normative in structure, let us be normative in status.’

The idea that everyone in the United States is or was Middle Class is silly. Not just because it’s undefinable, unless you peg it at a certain range of incomes or a certain level of boring suburban comforts, but because a class society requires an underclass. The very rich are not Middle Class. The 20-year old who drove me in her Lexus nine years ago wasn’t Middle Class as she claimed. The working class isn’t either, taking in mortgage debts and credit debts and increasing insurance premiums, and constantly in battle with employers who try to squeeze them of every drop.

And if we could create a capitalist United States where the majority of our country was somehow Middle Class, even though jobs at Wal Mart are subsuming those in union jobs at manufacturing plants, where would the wealth come from? It would come from exploited countries, poor countries, and the working class in those countries. We would get our comfortable living on the backs of billions of poor people in other countries. On the backs of children, while another twenty millions of poor people would starve so we could have picket fences and dog houses and DVR and Angry Birds.

But it’s too late. Capitalism fucked even that up. It allowed the creation of wealth to disperse from the superpower into the economic periphery. And a Bubble Economy, hardly staying afloat, now sinking, now floating, now sinking, is not a society where a majority will find financial security.

For me, that means we have to return to the definitions of class under Karl Marx. I won’t offer the details here (unless requested) because you’ve had ample opportunity to read them. But I will suggest that we have to understand what a class consciousness is. We have to take a class stand. We have to stop grasping at straws as we’re told there’ll be pie for our children when we die. It’s a lie.

March 5, 2012
On the efficacy of debating with you online

Hi. We disagree. And you want to drag out this disagreement. Normally, I’d say that is fine. But not online. Hey, that rhymes! Why? There are a lot of reasons I am not going to debate with you online.

The main reason is because I don’t find any value in it.

The tone is generally terrible. Even if you are trying to have a positive tone, it might come off wrong. But more likely, you are one of the millions of people that has realized how to wield sarcasm and irony through the written word, and flail it like a broadsword rather than a scalpel. These tones represent our closure to the field of new ideas, and they help shut other people down. But even when they aren’t our tones, we have become so used to reading ‘snark’ on the internet, that we often read everything or anything as snark. But not everything is snark. Some shit is genuine and straightforward, or subtle and comes out of a place of respect. So you might read me wrong. So I don’t want to argue with you online.

Another reason: I don’t have the internet at home. No, it is not because I’m even too-cooler than those too cool young adults who are so rad that they don’t own a TV. It’s because I can’t afford the internet at home. And I am incapable of getting an office job where I sit online all day. Maybe you can afford the internet. I’m not going to shit on you for that. No value judgment will be made. But I don’t have ready access to it. So I’d rather use it for organizing, learning, or keeping in touch with loved ones than drawing out flame wars and feeding trolls and being one myself.

Please, don’t feel any disrespect. The internet is not my main plane of existence. I’m not assuming it’s yours, I’m just mentioning it isn’t mine. Maybe we’ll meet someday and we can discuss person-to-person over tea or rum why we so disagree on that. But please, over some means that is healthier than the internet.

Take care.

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November 4, 2011
How Liberals and Radicals can work together

I had a conversation late in September at Liberty Plaza that both pointedly stung me and represented a big part of the problem we have with building coalitions. I, a Marxist, and Eve, a progressive (RE: liberal), were having a conversation. Initially, it was my intention to have us place our distinct ideologies on the table, and our distinct analyses and visions, and then find those junctures at which we would meet along the way. To me, this is the best and most honest way to for liberals and revolutionary socialists (Marxist, anarchist or otherwise) to figure out how to function together where there are shared interests, and to respectfully and temporarily part at those moments where we disagree.

I think the conversation was going well, until a camera and some young impressionable activists encircled us. Then my conversant partner opportunistically shifted the direction away from coalition building, and toward division, speechifying for those present rather than responding to me. It was demagogic. And once our conversation had derailed toward disagreement, she put up her main defense, which is sometimes common among liberals. She would refuse to define terms like capitalism and violence, thereby preempting any real discourse on why I believed capitalism is a system to be opposed and why she thought a nebulus understanding of violence was something to always be opposed. The conversation had lived out its usefulness, so I moved on.

In the seventh week of OccupyWallStreet, I noted a sign that read “Not anti-capitalist, just anti-corporatist.” In a liberal’s hand, the sign would have been a personal declaration, but sitting in Broadway sidewalk, it seemed to claim to be an official position. So I dutifully said to my friends “Not in Liberty Plaza, Just in the Garbage,” and trashed the sign.

Because I think clear definitions are required for discourse, allow me to attempt a simple distinction between the two groups. By radicals, I generally mean anti-capitalists, both socialist (Marxist or anarchist or autonomist or Leninist) and more nihilistic radicals. By liberals I mean the self-professed progressives and moderates who believe that reforms to the United States political system are ends in themselves rather than means, and/or that capitalism is not a fundamentally exploitative system. To some extent, a great number of left wing nationalists, so-called socialists, social democrats, queer activists and others can be grouped in one of these two tents. An imperfect binary isn’t necessarily an inaccurate one.

So I will attempt to elaborate a methodology of coalition between (real) radical socialists and liberals, two groups that are fundamentally opposed in analysis of the world today and vision of the world they’d like to build for tomorrow.

It seems simple to me. First, we don’t waste time trying to convert each other. Some people will change their positions. They will switch from one to the other. We will have healthy conversations where we debate our points of contention. That’s good. It can be fun. And healthy. But as a general rule, I don’t think it should be our respective ambitions to win a stalwart over to one or the other side. Radicalization usually comes from more than just conversation, and people who become moderate will do so for their own reasons, not because a liberal puts them on the defensive.

What is healthy, on the other hand, is for us to be clear where we are each coming from. Let’s be willing to state it outright. If you’re a liberal, say so. “Communists disdain to conceal their views.” I’ve rarely met an anarchist who doesn’t jump to put it into the conversation. If we are discussing our analysis of Wall Street, or labor unions, or the eventual goals of OccupyWallStreet, it helps the conversation immensely if we know where each other is at. That can help us avoid the roadblocks of a healthy dialogue.

Once we begin to put our cards on the table, we should give our respective analyses of the particular question at hand- say, how to deal with permits, or the Community Board, or the police, or property destruction by an OWS participant, or what kinds of organizing we should be doing outside of Lower Manhattan. Again, we don’t discuss the particulars in order to persuade each other, but simply to know where each person is at.

Then we look at our goals, short term and long term. From there we begin to discern shared elements of our goals.

And here we come to the two practical questions. In which tactics do we advance our respective or shared goals. At one point do we have to work separately for our goals. And how to we operate so our respective tactics and language don’t put us into conflict, foment division or the image of division, or engage in work that disrupts the other’s work.

As an example, say we are interested in working on protesting a bank. The liberal wants to promote ethical business practices and government regulations. The radical doesn’t believe in ethical business practices, does support government regulations as a short term goal, but is more interested in taking down the power of the banks and promoting total opposition to the financial system that the banks are integral to. The two people agree to rally outside a meeting which the bank CEO is keynoting. They perhaps are both interested in disrupting the meeting. Rhetorically, they agree to message on questions of the bank’s crimes and the need for government regulation. Tactically they agree to get into the meeting and then disrupt it. The radical, perhaps, wishes to spray paint anti-bank stencils at all of the bank branches in a two block radius. The liberal thinks that is going too far, and wants to promote people buying shares in the bank to gain a seat at a shareholder meeting. They agree to engage in these latter tactics in geographically separate locations and not trash each other to other activists, on social media, or the news media. They also agree not to promote the entire movement as based on their particular ideology, but only to promote the general agreements of the movement, and their respective ambitions as their personal opinions.

It isn’t always easy. But it’s been done time and again. And playing up a theme that OccupyWallStreet is monolithic is dishonest and hinders our capacity to have tactical and strategic conversations. We have differences. We will engage in different overall political projects. But we have come together at Liberty Plaza. Let’s try to keep that going as functionally and creatively as we can.

November 4, 2011
How I Escaped JP Morgan Chase: a Bank Transfer Day tale

Once upon a time, I was a young man who felt societal pressures to open an account at a financial institution in order to save my money. We were all taught to do so, whether by the Berenstain Bears or fiscal responsibility exercises in third grade. I had the opportunity to join a Credit Union. Bingo!

But I had to move away, far from my credit union. And in this new land, I found not a single credit union that was open to the general public. So I chose a local bank. “At least I’m not feeding one of the big, bad wolves,” I told my still teenaged self. 

A few years later, this bank was consumed in a tidal wave that washed ashore a vampire squid, whose skin was emblazoned with a calmingly blue pseudo-swastika. This vampire squid had chased me down and won the battle. Suddenly, all of the local bank’s branches had makeshift banners over theirs masts: proclaiming CHASE!

I then decided to escape once again. This time I was taken in by advertising. Another large safety house ran commercials with a bankers’ pin, gleefully satirizing the capitalist class. They also promised no fees. I opened an account with them, and for a year began to think I’d escaped.

But in the corporate sea, my new raft was once again set upon by the JP Morgan vampire squid, seized and overturned for all assets to enter within its sharp beak. Could I have no respite?

For a time, I was resigned to my fate. Every time I set out, I felt the long, slender tentacles and the sharp suckers of JP Morgan around my waste. Only with the advent of #OccupyWallStreet (hashtagged as a force of habit) did I finally deign to join family and friends in the protection of the country’s only labor union-owned bank. Amalgamated Bank, located in Las Vegas, Pasadena, Washington DC, New Jersey, and most of all across New York City. Wholly owned by Workers United, a sub-union of Service Employees International Union, one of our largest labor unions (of which I am a former shop steward).

I went into my Chase, and took to the customer service representative, who immediately pushed me with some condescension to have faith in those too big to fail. I responded it had claimed to nearly just topple, until pumped with hundreds of billions of dollars in baby blood by the very Congress we send to regulate it. When she became resigned to my triumph, she candidly agreed with my analysis. I left my last Chase personal banker with a grin on her lips. And from there, I joined Amalgamated Bank. 

Today, just before Bank Transfer Day, while reading about the alleged 600,000 who left corporate banks for credit unions last month, a comrade decided she’d had enough of the tightening grasp of Bank of America. I accompanied her inside, she quickly closed her account, and walked just three blocks south of Liberty Plaza to the nearest Amalgamated. And that was that. 

Qualification

Let’s be clear. The most valuable political acts you can make are with your body and mind. Not with your dollar. Nor with your vote. 

I’ve had the debate many times with people on both sides of me (to the left and the right). A little consumer activism can help alleviate suffering (as in the case of vegetarianism or boycotting Israeli businesses) or divest from criminal enterprises (like Coca Cola’s killing of Colombian trade unionists). But capitalism, as with any devil fish, is a flexible mollusk plenty capable of pulling through minor blocks and obstacles. It is the economic system, and finds ways to survive nips from eels and the evasion of its prey. 

Make no illusions that we are upending the ship and sending the vampire squids to their doom with this small act. But they will be weaker. It requires a grand variety of tactics to take down any predator. So divest from the corporate banks. Join a credit union or Amalgamated. Buy unionmade, support workers coops, join consumer coops, shop farmers markets, but it’ll take more than that to end a system bent on sucking us dry.

November 4, 2011
Permits? We don’t need no stinkin permits!

You used to be able to demonstrate in Manhattan without cattle chutes. They are a morale killer, a form of state control that becomes hegemonic, and a public safety hazard. Police on horses are too. And police-assigned march routes. The more dissident groups cowered to state authorities, the narrower was the space for cattle chutes, the more police lined up, creating a second literal wall between ‘activists’ and ‘normals’, and the less inviting were our little jailed rallies.

Forgive me for using an old saying that is more often used against the oppressed. You give them an inch, and they’ll take a mile. The them is cops and municipal governments. And those inches are our rights.

But in order to set up rights as our principal by which we don’t require permits, we have to know what we mean by rights. I’m a big fan of definitions. They help us make sense and come to a sharp conclusion. In this case, I’m going to speak to the two groups I prefer to speak to. For the liberals/progressives (of which I am not), rights can mean many things, but there is a sense that there are at least two legal documents that enshrine people’s rights within structures: the United States Constitution and the UN Declaration of Human Rights. And for radicals (Marxists, anarchists, whomever else), we tend to believe that with exploitation and repression we have a fundamental right to resist as sentient beings held in a cage are want to do, just as the state or system has a right to defend itself. Many radicals will shy away from the word ‘right’, but indulge me for now.

If you are a liberal, then, you shouldn’t ever need a permit. Just keep your First Amendment on you at all times. “The government shall not make any law….abridging the freedom of speech or the right of the people to peaceably assemble…” If you don’t think you’ll ever be radicalized, but love standing in the street “speaking truth to power,” get that amendment tattooed on. Just show it to the cops, the judge, or any pol that tries to stand in your way.

A police state under a system of exploitation is antithetical to democracy. That means, if you believe in this country, you have to press the contradiction, regaining and expanding your most famous constitutional right.

As a radical, I have a very different conclusion, even though I am happy to point out the irony of the first amendment in a police state to any officer who unconstitutionally demands my submission. I have a certain degree of respect for state violence. It’s constant. It’s visible if you open your eyes. It’s simply one of the chief methods a system of exploitation uses to defend itself. That’s fine. There should be no shock at the level of violence a class of wealthy thieves wields against those who attempt to take the commons to decry them. They will send their cops, and their goons, and their feds. That’s fine. It’s a major factor in how the system has survived this far. Domination is the big stick to hegemony’s carrot.

But just as the system is justified in attempting to preserve itself, like any organism, no matter how parisitic, the host whose blood is sucked does not have to stand still while the leech attaches its proboscis to our skin. Setting aside the question of violence and non-violence, it means that we must disobey a system in whose hegemony we no longer consent. If I don’t believe in God, why give my tithe to the church? If I don’t acknowledge the state or the capitalists as my natural masters, why allow them to tell me where I can stand and how long I am allowed to stand there?

Our willful subjugation to police violence and coercion is our endorsement of their increasing suppression of our basic liberties. It is true, in Egypt the military regime killed six hundred people to combat a similar democratic movement. But in our country, with the highest prison population in the world, whose ascent began during the Civil Rights and Black Power movements (and was partly populated with political prisoners), we are at grave risk every time we acquiesce. The sacrifices we take today will provide a more bountiful tomorrow. And every time we cower, a tornado of state violence spirals into existence.

October 24, 2011
Horizontalism with Hills

As a teenager during the environmentalist, prison industrial complex and anti-sweatshop movements that built up to the crescendo that was the Counter Globalization movement, I got my first taste of horizontalist process. It was empowering and stifling. It was inefficient and radical. It stuck with me.

For years after, I had sometimes incredibly wonderful experiences and often trying ones with what is essentially an anti-authoritarian style that tries to get us accustomed to the kind of world we want to build over the ashes of the old. Some people call it democratic, direct and participatory democracy, but politically its early proponents tended to shy away from such language. We weren’t trying to let a majority vote dominate. We wanted everyone to place down stones to build a road together towards each destination.

It is elemental to the space-occupying global uprising we now find ourselves in. And while some of the participants who have spread horizontalism continue to be so, most of its users are no longer anti-authoritarians, anarchists, autonomists, or libertarian marxists. They’re liberals. Amid these progressives there are those who fear a world that is based at large on the horizontalism they are participating in today, but there are many more progressives that are beginning to experience how we are running our people power as the seeds of a new way of decision making and administration.

But we don’t grow without honesty. There is a mythos that rejects the terms of leadership in Liberty Plaza and across the uprising. Just because you deny something in word doesn’t mean it seizes to exist in deed.

When I arrived in Madrid, two weeks into the four week occupation of Plaza del Sol by thousands of indignados, there was a sense of centralization. All media voices were controlled by the Media Commission. Indignados privately mumbled to me about the increasing degree to which some core people who had been there from the start were an inner circle. Assemblies were somewhat controlled. For better, to get over repeititous concerns by newcomers or speakers not in their right minds. For worse, preventing an easy conduit through which the uninitiated could participate and shutting out some proposals. But the assemblies were efficient, got a lot if shit done, and were still a consensus-based model of direct democracy.

Julius Nyerere, the first president of independent Tanzania and by his own admission a failed builder of African socialism, argued that “leaders must not be masters.” It’s a potent claim. There is a distinction. Leadership does not have to indicate permanence, unquestionability, domination. It can be very temporary. I can accept your lead to the train station. You can lead a workshop. Some people with flags and drums can lead a march. Anyone can be a leader.

Horizontalism, at its weakest, rejects such language without admitting that every structure requires at least temporary instances of leadership and respect for experience. You bottom-line rather than lead. You’re a facilitator, not a leader or a teacher. You form a working group, not a committee. But in point of fact, these distinctions are tenuous.

Without admitting that some of these terms are simply temporizing ways to say leadership, we fall into a trap. We are disingenuous with ourselves and those around us. Inner circles and cliques arise. Workaholics at best, and opportunists at worst, take on too many responsibilities without fostering those skills in enough people around them and stepping back. People become defensive and feel accused if anyone dare suggest they are too central a figure in this or that, or doing too much work.

If we are honest, on the other hand, you or I might not get defensive. If someone is particularly good at what they have focused on, and there is no need to ask them to lessen their control, then we don’t need to do so. If we accept that some people have leadership roles, in the spirit of horizontalism, we then give them the responsibility of all good leaders and organizers: the responsibility of making more leaders and organizers. Of imparting their capacities upon the willing and capable. If we are all leaders, none can be our master.

Leadership is not a bad thing. It is not an enemy to liberty. It is not a cardinal sin whose name we dare not speak. And if we treat it as such, we get caught up in our own mythology without accepting responsibility and learning to grow.

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